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The three-part second half of the Abba-Prayer balances human food, debt, and temptation against that former divine half. Could we ever have one half without the other or are they dialectically related like twin sides of the same coin? Why those particular three items? And, again, if there is a crescendo effect, what does “temptation” mean? Is it generic for all temptations or specific for one above all others?
Miller Chapel, 11 a.m.
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